We
have been discussing what Jesus taught in the session known as ‘The
Sermon on the Mount’. That reveals the fact about the non-material side
of life, the opposite and inevitable pole of material life, which is
possessed only by human beings. What we have to do with this side in
order to get the right welfare for our life? By satisfying material side
only, a perfect welfare is not possible
(The important welfare is after this life). So, to a certain extend we
have to be away from material world and proportionally close to the
non-material world which is known as ‘Kingdom of heaven’ in this book –
Gospel According to Mathew. To become away from that much distance which
is needed to close to this Kingdom, we have to maintain a particular
attitude, mentality or state of mind. That is explained in different way
here in Gospels. So, when we examine closely each verse, we can see
each of them tell us the attitude or mentality we have to maintain along
with each office or deeds. We will feel them very much bitter because
we so close to material world and an intense desire to enjoy the
pleasures peculiar to material side of life, thereby our hearts (desires
or emotions) adopt even this spirituality as a tool to enjoy that
pleasures, which ultimately lead us to a hypocritical life that gives no
satisfaction and any kind of welfare.
So when Jesus teach us about
what we have to practice, he very clearly pointing out the other side
which our hearts may lead us to, saying ‘don’t be like hypocrites’. Most
of us become mad when we hear this because we are like that hypocrites.
So forgive me, I know you become mad some times reading my studies as I
become often. Follow Jesus doesn’t mean starve and die. If anybody want
to know secrete of what Jesus teach us, read the portion of a story
given below which is from an Indian classic.
Once one scholar who
was a devotee had to encounter with the divine one, and to test the
devotee he asked some questions and the devotee answered as follows.
“What is happiness?”
“Happiness is the result of good conduct.”
“Who accompanies a man in death?”
“Dharma (Righteousness). That alone accompanies the soul in its solitary journey after death.”
“What is that, abandoning which man becomes loved by all?”
“Pride – for abandoning that man will be loved by all.”
“What is the loss which yields joy and not sorrow?”
“Anger – giving it up, we will no longer be subjected to sorrow.”
“What is that, by giving up which, man becomes rich?”
“Desire – by getting rid of it, man becomes wealthy.”
Hearing these answers the divine one pleased and told the scholar to ask any boon.
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