When we read the first two verses of chapter six from Mathew, those verses may confuse us a little bit because the verse sixteen in chapter five we read like this “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” But in this chapter verses one and two says like this,
1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.”
2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.”
Here the verses warn us against practicing righteousness before other people. Are they conflict each other? Or are they different? Then what’s the difference? The fact is that they are not conflicting, nor different but two opposite poles of the same truth or opposite side of the same coin. Look, the difficulty to imbibe the truth! Jesus taught both these facts not in different speak, not in different session, but in the same one which is known as ‘The sermon on the mount’.
When we use bible to counsel people, often the people fall in vicious circle. Some time when we tell the truth, at a time we can explain only one end or one side, otherwise for the time being that side will be relevant, but the audience totally reject the other side which is indispensible and inevitable. This is happening in the life of many especially in case of leaders, enlighteners and teachers because at a time they explain the relevant pole and the other one leave unexplained. When the time comes they explain the side which they left unexplained in other occasions. The audience may think “this man doesn’t have any integrity”. But it is not the problem of leaders but the people’s who try to imbibe the truth.
In this case we can combine these both side to get the whole truth. To do so, we introspect and ask, “When do we get satisfaction after a righteous deed?” If the answer is “when others see and appreciate us” then we are practicing to be seen by others as mentioned in verse 1. If the answer is “we are satisfied because we can do one righteous activity”, then we are neither according to verse 1 of this chapter nor according to the verse 16 in chapter five. If the answer is “I satisfied because I could in line with righteous life and there by others can understand the way to God.” Then we are right we are obeying both Mathew 5:16 and Mathew 6:1-2. But in Chapter 6 the verses 3-4 specifically say that we have to do in secrete, means not in public. Yes some righteous deeds that involve material transactions like one mentioned in these verses should be secrete. That is better for the donor and receiver.
Means it’s the matter of mentality behind activities and life. The question is,” Whether our activities and lives are enlightenments for one another and others or not?”